1. Central to the Christian life is the "experiential" knowing of God, something not reducible to mere intellectual assent to a set of propositions.Read the whole thing
2. Central to the Christian life is the cognitive knowing of certain propositional truths about God.
To be biblical, we must embrace both the experiential and cognitive aspects of knowledge. Losing sight of either of these realities results in a distorted view of Christian knowledge. This is important today especially in light of those who, enamored with postmodern critiques of intellectual hubris, wrongly claim that propositional knowledge must be jettisoned as a relic of modernity. Furthermore, note the confidence and certainty that John claims Christians have about the reality/truth of these claims. There is no hint of the false humility of postmodern culture that abandons certainty in the guise of humility. This of course does not mean that Christians have absolute or exhaustive knowledge of such matters, but it does mean that Christians can have sufficient knowledge for certainty on fundamental aspects of the Christian faith. At the same time, these observations also serve to correct those who in their pursuit of propositional truth lose sight of the experiential aspect of knowledge, thus reducing Christianity to a set of beliefs devoid of personal, experiential knowledge of God.
Saturday, October 14, 2006
Johannine vs. Postmodern Epistemology
Matt Harmon, Associate Professor of New Testament Studies at Grace Theological Seminary, looks at two aspects of knowing in 1 John, stresses the importance of keeping them together, and notes how a biblical understanding of knowledge differs from the postmodern construal: