N. T. Wright was the guest speaker for the West Yorkshire School of Christian Studies' 21st birthday celebration. The two talks he gave at the event ("Thinking about God in Tomorrow's World" and "Whatever did St. Paul do with the Kingdom of God?") are now available on the Reformational UK site. (HT: Steve Bishop)
"If Christians cannot communicate as thinking beings, they are reduced to encountering one another only at the shallow level of gossip and small talk. Hence the perhaps peculiarly modern problem - the loneliness of the thinking Christian." - Harry Blamires, The Christian Mind
Showing posts with label New Testament. Show all posts
Showing posts with label New Testament. Show all posts
Saturday, July 07, 2007
Saturday, October 14, 2006
Johannine vs. Postmodern Epistemology
Matt Harmon, Associate Professor of New Testament Studies at Grace Theological Seminary, looks at two aspects of knowing in 1 John, stresses the importance of keeping them together, and notes how a biblical understanding of knowledge differs from the postmodern construal:
1. Central to the Christian life is the "experiential" knowing of God, something not reducible to mere intellectual assent to a set of propositions.Read the whole thing
2. Central to the Christian life is the cognitive knowing of certain propositional truths about God.
To be biblical, we must embrace both the experiential and cognitive aspects of knowledge. Losing sight of either of these realities results in a distorted view of Christian knowledge. This is important today especially in light of those who, enamored with postmodern critiques of intellectual hubris, wrongly claim that propositional knowledge must be jettisoned as a relic of modernity. Furthermore, note the confidence and certainty that John claims Christians have about the reality/truth of these claims. There is no hint of the false humility of postmodern culture that abandons certainty in the guise of humility. This of course does not mean that Christians have absolute or exhaustive knowledge of such matters, but it does mean that Christians can have sufficient knowledge for certainty on fundamental aspects of the Christian faith. At the same time, these observations also serve to correct those who in their pursuit of propositional truth lose sight of the experiential aspect of knowledge, thus reducing Christianity to a set of beliefs devoid of personal, experiential knowledge of God.
Friday, February 17, 2006
The Gospel According to Judas
Do you think the decision about when to publish the Gospel of Judas is in any way connected to the the opening of the Da Vinci Code movie on May 19th?
The first translation of an ancient, self-proclaimed "Gospel of Judas" will be published in late April, bringing to light what some scholars believe are the writings of an early Christian sect suppressed for supporting Jesus Christ's infamous betrayer.
According to scholars who have seen photographs of the brittle manuscript, it argues that Judas Iscariot was carrying out God's will when he handed Christ over to his executioners. The manuscript could bring momentum to a broader academic movement that argues Judas has gotten a bum rap among both historians and theologians, as well as in popular culture.Related post: Extreme (Judas) Makeover
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