Groothuis on Guinness
Technorati Tags: Douglas Groothuis Os Guinness relativism The Case for Civility
"If Christians cannot communicate as thinking beings, they are reduced to encountering one another only at the shallow level of gossip and small talk. Hence the perhaps peculiarly modern problem - the loneliness of the thinking Christian." - Harry Blamires, The Christian Mind
A letter the physicist wrote in 1954 to the philosopher Eric Gutkind, in which he described the Bible as “pretty childish” and scoffed at the notion that the Jews could be a “chosen people,” sold for $404,000 at an auction in London. That was 25 times the presale estimate.
The Associated Press quoted Rupert Powell, the managing director of Bloomsbury Auctions, as describing the unidentified buyer as having “a passion for theoretical physics and all that that entails.” Among the unsuccessful bidders, according to The Guardian newspaper, was Oxford evolutionary biologist Richard Dawkins, an outspoken atheist.
I would read, meditate on and memorize the Word more. I would call my sin what the Bible calls it. Jesus provides a remedy for sin, but He is silent about 'mistakes'. I would advise young people to learn the difference between who you are and the choices you make. I value learning that people are more than their sin, they are souls in peril. I'd drill it in my head as soon as possible that flattery is abuse and that genuine heartfelt compassion can accompany the absolute rejection of someone's world view or lifestyle.Read the whole thing.
I'm cautiously optimistic about Willow Creek's stated intention to make the training of believers rather than the attracting of seekers the focus of their gatherings. Why it took reading the results of a survey and not just New Testament to change their course of action, I'm not sure. Regardless of how they got there, at least they arrived at the right conclusion. One can only pray that the myriad of churches that have followed Willow Creek full throttle into seeker-focused ministry will have a similar epiphany and do a similar about face.None. Bill Hybels has, I believe, the very best of motives, but he and his church are sailing rudderless in our cultural waters. Or, to change the image, he is like a CEO who shows up at the shareholders' meeting with very poor bottom-line results. So, what does he do? Instead of carrying out a serious diagnosis of what has gone wrong, he simply rolls out a new business plan that, unfortunately, has many of the same inherent weaknesses in it. The bottom line outcome will be no different five years, or ten years from now, from what it is today.Also in CT, Matt Branaugh reflects on "Willow Creek's 'Huge Shift.'" He concludes with an observation from Greg Pritchard, author of Willow Creek Seeker Services, that seems to share Wells's skepticism:
But they're still using the same marketing methodology. Willow appears to be selecting a new target audience with new felt needs, but it is still a target audience. Can they change? Yes, but it will take more than just shifting their target audience.Melinda Penner welcomes the news of Willow's change and recalls her initial ruminations in response to the Reveal study:
Technorati Tags: Willow Creek Community Church seeker-sensitive churches Courage to be Protestant church Reveal study David Wells Bill HybelsChurch is for the community of believers. The pastor is the shepherd who guides and teaches the sheep=believers. But at Willow Creek, the sheep fend for themselves and the programs are for unbelievers. Willow Creek calls itself a church but is in reality a perpetual evangelism rally. Hybels isn't a pastor, he's an evangelist. The problem comes when people attend thinking they're getting church, when really the sole focus of the church is evangelism. Billy Graham never started a church or claimed to pastor people. He did his job as evangelist and then encouraged local churches and pastors to do their job of feeding and discipleship. I think Hybels and Willow Creek would serve the Body better if they didn't claim to be a church. Churches and pastors don't leave believers to "self-feed."
Willow Creek says they're "seeker-obsessed." Great. We need evangelists with that obsession for the lost. That's a specific gift of the Spirit in the New Testament. And pastor is a different one. A church can't have that obsession to the exclusion of discipling the believers in its care. Do the job of an evangelist and then send new believers to a church instead of leaving them to "self-feed."
I was torn between the above title and "Our Future Attorneys." Guess who students at Northwestern University School of Law selected as their commencement speaker. Give up? After you pick your jaw up off the ground, you can read excerpts of the speech here.
Q: On the theology behind the emerging church, you reject the idea that there's an absolute truth. So what boundaries are there on theology that churches are teaching? Can any church just call itself an emerging church?
A: Obviously that's a challenge. The flip side of that question is look at the Catholic Church: For all of its orthodoxy, it could have bishops covering up for molesting priests. And evangelicals, for all their claims of orthodoxy, can be barbaric to gay people and can blindly support a rush to war in Iraq and can be, as we speak, fomenting for war with Iran. ... Obviously, I have a lot of critics and they often say, 'You're wanting to water down the Gospel to accommodate to post-modernity.' I say, 'No, I really don't want to do that. But what I do want to do is acknowledge first the ways we've already watered down the Gospel to accommodate modernity.' ... I think the naivete of some of those critics is that they're starting with a pure pristine understanding of the Gospel. It seems to me we're all in danger of screwing up.
A friend's daughter recently experienced the heart-wrenching pain of losing her unborn child. In her sorrow, the grieving woman told her mother, "I'm sitting around feeling kind of like a tomb. It's disturbing." Desiring to comfort her daughter in the midst of her anguish, my friend wrote the following words. When she shared them with me, I asked permission to post them here in hope that they might offer consolation to other women for whom this Mother's Day may be a day of mourning for a child they didn't have the opportunity to watch grow up.
John Muether answers questions about his new biography, Cornelius Van Til: Reformed Apologist and Churchman at Westminster Bookstore's blog. You can read the book's introduction here.
A friend in Christian education recently used an illustration that highlights the necessity of helping people grasp the Bible's big picture. "Too often," he said, "we're dropping students in the middle of the desert and having them analyze grains of sand but they have no idea where they are."
Technorati Tags: Graeme Goldsworthy, biblical theology
As Christians, we need to deeply understand how the gospel impacts and gives us a responsibility concerning knowledge as well as understand how a lost world around us is drowning in a storm of information that they don't know what to do with. We live in a unique time in terms of knowledge. Never before in the history of mankind have so many people had the ability to learn (literacy) and had the access to such a vast array of information and even other cultures. With a vast network of libraries and information systems, particularly the internet, one only needs to travel one block over or click a button to access just about everything mankind has ever known or experienced. But mankind is adrift in its thinking. This boom of knowledge it would seem has led to only more despair.Daniel J. Solove, associate professor of law at the George Washington University Law School, examines another facet of information technology's societal impact in his book The Future of Reputation: Gossip, Rumor, and Privacy on the Internet (Yale University Press, 2007). Its full text is available online for free. (HT: Question Technology)
Boundless Webzine features an excerpt from Thabiti Anyawile's book by that title. Here's a sample: There is a place in Christian theology — stemming from a deep reflection on the Person and work of Christ — for radical jeremiads against bigotry, injustice, and oppression of all kinds. The earliest African Americans understood this and, consequently, were able to hold both a conventional Christology and an active political praxis. The two are not mutually exclusive, and yet, the theological trajectory followed in the last seventy-five years seems to treat them as such.
To the extent that African American thinkers obfuscated the centrality of Jesus' spiritual mission to purchase a special people for Himself, then they participated in that grand lie of the serpent in the garden that promised knowledge beyond imagination but only ended in the destruction of souls.
This is no victimless crime. Materialism and black nationalism masquerading as Christology overthrow the faith of many — shrouding the cross of Jesus in the temporal affairs of this world, which in turn choke the seeds of the Gospel.
Thabiti's article is a poignant reminder of how our cultural-historical contexts can serve to both sensitize and blind us to biblical truths, thus making it imperative that we humbly listen to saints from ethnic groups and times beyond our own.
Technorati Tags: Thabiti Anyawile, black theology, liberation theology, Christology
Tony Snow reviews Dinesh D'Souza's latest book and concludes:D'Souza calls atheists cowards. Not quite: They're like the man who perishes in a fire because he refuses to believe the net below will hold. What's So Great About Christianity performs a wonderful and overdue service. It engages atheists exhaustively and carefully, exposing atheism more as a bundle of sentiments than a coherent doctrine.You can see Dinesh in action debating Christopher Hitchens on "Is Christianity the Problem?" at his website.
In his introduction to Don Benedetto's On the Benefit of Jesus Christ Crucified, Leon Morris praises the Italian Reformer for stressing joy as a result of justification and sounds a necessary caution:
Joy runs through and through the New Testament but theologians for the most part have muted this happy note...Theologians as a race tend to be solemn folk, and it is good to see this emphasis on the sheer merriment of being a Christian. We are indifferent theologians if we have lost the song in the heart. (Because of Christ: Living Out the Gift of God Through Faith, pp. 28,29)You can read Benedetto's work here thanks to Shane Rosenthal who offers this introduction:
The following treatise was arguably the most popular book of the short lived Italian Reformation. It is estimated that 40,000 - 80,000 copies were printed between 1541-1548, of which very few remain today due to the fact that most were burned once the title was placed on the list of prohibited books during the Inquisition. The treatise was originally published anonymously under the title Trattato Ultilissimo Del Beneficio Di Geisu Christo Crocifisso, and was for a few hundred years mistakenly attributed to Aonio Paleario (1503-1570), a martyr for the Reformation cause in Italy. But most scholars now agree, based on records from the Inquisition itself, that the "Trattato" was written by Don Benedetto, a student of the Spanish Reformer Juan de Valdes (1498?-1541) and friend of Peter Martyr Vermigli (1499-1562).Technorati Tags: justification joy Leon Morris Don Benedetto Reformation theology theology
You see, many people, knowing that my Mom and my wife's Dad died, offered prayer and comfort and words of hope. Most often we heard, "they are in a better place." But as I listened I thought, "that is not the last word on this." Jesus did not die and rise again so when we die we go to a better place. He died and rose again so that death will be swallowed up, this mortal shall be clothed in immortality, and our parents (and all who fall asleep in Christ) will be re-embodied.
It is surprising how very little the New Testament talks about life after death -- and how much it talks about (to borrow a phrase) "life after life after death."
I have changed my words now -- when people ask me about Mom, I tell them that she has died and is waiting the resurrection of her body. I want to point to the real hope we have -- death swallowed up, being re-embodied and without sin, forever.
Matthias Media has produced a new evangelistic booklet adapted from their popular Two ways to live gospel outline. "It explains the Christian gospel in simple, easy-to-read language." Read the full text of the new tract here.
I replied to his book for one reason only: His portrait of his parents was wrong and destructive. It left me alternately grieved and outraged,and I wanted to witness to the truth as I see it before God. I hope one day we can sit down and talk it over amicably.Technorati Tags: Francis Schaeffer, Frank Schaeffer, Os Guinness, L'Abri, Crazy for God
My friend Flynn (aka David) has devoted many years to researching what John Calvin believed and taught concerning the extent of Christ's expiatory work. This has led him to conclude that much Calvin scholarship and many who identify their theology as Calvinistic, unknowingly diverge from the Swiss reformer's thought on this point. Of course, nothing is to be believed on the grounds that Calvin, or any other theologian for that matter, taught it. The Scriptures are the ultimate standard as Flynn would be the first to confess. However, he believes that Calvin, properly interpreted, echoes God's revelation concerning this matter.